The Complete Guide to Reading Sophocles

Second Stasimon

863–910

Chorus.May destiny still find me winning the praise of reverent purity in all words and deeds sanctioned by those laws of range sublime, called into life throughout the high clear heaven, whose father is Olympus alone; their parent was no race of mortal men, no, nor shall oblivion ever lay them to sleep; the god is mighty in them, and he grows not old. Insolence breeds the tyrant; Insolence, once vainly surfeited on wealth that is not meet nor good for it, when it hath scaled the topmost ramparts, is hurled to a dire doom, wherein no service of the feet can serve. But I pray that the god never quell such rivalry as benefits the State; the god will I ever hold for our protector. But if any man walks haughtily in deed or word, with no fear of Justice, no reverence for the images of gods, may an evil doom seize him for his ill-starred pride, if he will not win his vantage fairly, nor keep him from unholy deeds, but must lay profaning hands on sanctities. Where such things are, what mortal shall boast any more that he can ward the arrows of the gods from his life? Nay, if such deeds are in honour, wherefore should we join in the sacred dance? No more will I go reverently to earth’s central and inviolate shrine, no more to Abae’s temple or Olympia, if these oracles fit not the issue, so that all men shall point at them with the finger. Nay, king, — if thou art rightly called, — Zeus all-ruling, may it not escape thee and thine ever-deathless power! The old prophecies concerning Laïus are fading; already men are setting them at nought, and nowhere is Apollo glorified with honours; the worship of the gods is perishing.